Wednesday, February 23, 2011

I am the Planet: Hear Me

For the last thousand years, the occupants of this planet have been pursuing a weird form of self-adulation. They have created gods in their own image, imagined these gods to be benevolent parents conferring the goods and benefitrs of the planet upon them, and believed that their own self-generated impulses to be absolute truth. The planet begs to differ.

Today, we see the planet start to reassert itself. Our religions may tell us we are a god's special creation, and we may be egotistic enough to want to believe it, but in fact this god we have created did not create us. The planet did. If a god created anything, it was the conditions out there in the universal void that allowed a round piece of rock to develop an atmosphere and water and top soil enough to generate some form of what we call life. In other words, us. We are no special creation. We are just as subject to weather, earthquake, fire and famine as any other living form.

If I look at us from the planet's point of view, we--and the economic theory of endless consumption we promote--are the most dangerous thing that the planet has created. In terms of nuisance value, we reign supreme. Ungrateful, polluting, greedy, hell bent on overpopulating and stressing this planet, talking about space travel so we can do it to other planets, why ever would this planet want to put up with us?

When we were fewer, nomadic, and technologically ignorant, we could be tolerated because we did little harm and the earlier people at least made some show of being grateful for the life the planet sustained. Now we are inflated with our egos, grateful only when we are given the funds to consume more of the planet's resources. Money is not the root of all as wits like to say, it's us believing we are entitled to it that is.

Well, the planet is telling us several things: resources are  not endlessly renewable and there are consquences to our greediness. We are already starting to see food shortages, and these will continue. The  Middle East uprisings are not the glorious push for freedom that Americans (particularly conservatives) like to believe; they are a push for food and the other basic necessities of life. When these are not forthcoming, all the fancy constitutions in the world will be worth nothing.

Down in Arizona, people wear guns on their hips in the grocery stores. There is something profound about this, even if the gun bearer doesn't look as if he has pondered the meaning of what he is doing beyond exercising his rights, because the next civil war in this country will be over food and the unequal distribution of the nation's resources. The wealthy one percent will hire guards to protect their food supply. The rest of us will be left to flight over scraps until we too have a revolution.

Special creation indeed. This planet gives and takes. Right now, it is restless and probably quite sick of us. It got rid of the dinosaurs. It can get rid of us. Yet, we go around flattering one another that whatever we do to the planet is fine as long as there is money to be made.

Money means nothing to the planet. It couldn't care less if we have the latest i-pad or cheap airline tickets. It also couldn't care less if we kill eachother over food and oil. It would, in fact, be happier with the human species gone. A million years from now, who will be left to care if we annhilate ourselves? If there is anyone, we will be a mere footnote in their history telling a cautionary tale about a barbaric time when politics and religion conspired to overpopulate the planet, exhaust the resources, and nearly wipe out the human race.

We ought to be directing our thanks to the planet for what it has given us instead of filling the coffers of some church that merely flatters us and some politician who appeals to our ignorance because that is all we have and want to hear about.

Wednesday, February 16, 2011

Leaders of the War and Peace

As a species, we tend to glorify the creative forces among us--those people who initiate new things like internets, cures for diseases, new government structures, and wondrous works of technology and art. You know, the big stuff that gets an age named after it. The bronze age, the age of steam, the age of electricity. Schools teach the famous names of these movements, well, maybe not the bronze age, but we all know about the Curies, Salk, Whitney, Edison, Crick, and Gates et al. The pioneers of each new field are lauded and feted with prizes of various value and prestige, well deserved, of course, but perhaps inclined to blind us to what happens next. I'm thinking here of the classifiers, statesmen, and philosophers who follow behind, looking beyond the joy of creating something that did not exist before and on to the question of what such discoveries really mean and how they interact with one another.

I found myself thinking about this process the other day by recalling a poignant scene in the David Lean film, "Lawrence of Arabia." It occurs toward the end. One of the sheikhs, played as I recall by Alec Guiuness, tells Lawrence that young men fought the war but must now leave it to old men to negotiate the peace. In that moment, Lawrence's role in the war he has so passionately fought is over and he knows he is no longer wanted. The world is now in the hands of others.

It's not hard to imagine a similar thing happening in regard to the protests in Egypt. The revolution is over, thank you very much, and now the politicians, and the military, and the business-as-usual-men, will take over. The protestors will undoubtedly fight their marginalization and they may earn a few up-front concessions, but eventually their own protests will turn on themselves and become ugly. 'Twas ever so with mass revolutions--they are difficult to control because of the varying purposes and motives within them. Undoubtedly, the idealistic and ethical among the protestors will be indignant about being lumped together with a criminal element, but it will be inevitable. Attacking a CNN female reporter in the square is one example; it smacks of hysteria and thuggism and will be used to show the unfitness of any protestors to play a role in building a new constitution and country.

Yet one cannot be too judgmental on this process. The qualities that build enduring nations are not the same as those that defeat armies and tear down walls and barriers. With few exceptions, revolutionary leaders capable of inspiring men in desperate battle seldom make effective leaders of the peace. It's rather like the current political process in the US these days--I wonder if it isn't easier to be part of the minority party snapping at the heels of those in power rather than being in power and trying to make sensible decisions for our future.

Saturday, February 5, 2011

A Little Revolution Now and Then

I haven't felt much like writing of late. Partly it's being strung between two homes--one the 27 foot RV down in Phoenix and the other our main home, both of which require attention when left to their own devices. When we came home this time, the hot tub blew a freeze plug, emptied itself, and fountained water at us. Fortunately, this happened with us on premises or who knows what further mischief it might have done. But I'm fully aware that the RV is lying awake at night without us there, plotting what to do to us when we go back.

It's not as if there hasn't been a lot to write about. Floods and weather everywhere, political upheavals, economic misery--it seems that Sid may be right when he commented the other day that Mother Nature dodesn't like ugly. Since we've been ugly all right, I guess we are being served  the results of our polluting, uncaring, and insensitive behavior.

But there's something more in the air that speaks of unrest. In particular, I've been watching the events unfold in the Middle East with very conflicted emotions. Anyone British with any sense of history has to look at the world's trouble spots and recognize the heavy hand of Victorian empire. India, Pakistan, Palestine, Africa--Britain was right there. And while a case might be made for the advantages of the British raj--language, legal system. education et al, I sense in that argument an echo of Kipling's "taking up the white man's burden" of bringing civilization to those deemed to be in need of it. The native populations seldom took the same view of the garrisons among them.

But quite apart from that, history tells us that empires cannot hold for long. Greece, Rome, France, and Britain--not to mention the German Reich--have been among those to learn that lesson. There are always barbarians at the gate, not to mention local populations who object to seeing their goods and treasure take a one-way journey into the coffers of their conquerors.

History also tells us that when these empires crumble, it is am ugly process. Seldom are fuindamental changes brought about through moderate transition. Telling Tom Payne that he should negotiate a transitional process with King George would hardly be persuasive. The colonial rebels wanted action and wanted it now. It's a given that those in power never yield authority willingly. There must be force or the threat of it to effect change. We might wish that things were different, that everyone behaved in rational ways, but that is not the way of the human species.

But there is more than Egypt. In my opinion, we have two revolutions going on right now--the physical uprising in Egypt and an unrecognized one in this country.

Egypt's is the most obvious since our media is in love with it. One can only shake one's head at the current Egyptian premier who had only to look at his country's demographics to predict the unrest. When a country has a predominance of educated people under 40 who have no prospects for employment and careers, it is only a matter of time before they spill into the streets. This is their version of the tea in the harbor in Boston. There will be change in Egypt. It is inevitable. But it is very unclear whether the change will address the issues of the young or will prove to be yet another corrupt regime that started out idealistically but was coopted by special interests.

The US is on the opposite end of the spectrum, but we have just as many discontents. One look at US demographics tells the story. In this case, the population is an aging one. People over 55 are in the ascendancy. If younger people may be (stereotypically) expected to be passionate and looking for opportunity, our aging population may be expected (stereotypically) to behave like a querulous octagenarian, opposed to change, mired somewhere in a familiar past, self-involved, and dedicated to its own comfort.  The octagenerian will not take to the streets but certainly takes to the airwaves and the ballot box. Given the passion for the status quo, it remains to be seen whether the weapon arsenal built up in this country will be used against its citizens. If it is, it may be the well-armed over 55s against the younger minority population.

I don't mean to be unduly pessimistic. As the captain of Red October said in the novel, The Hunt for Red October, "a little revolution is a good thing now and then." I wish Egypt, Jordan, Tunisia, and the other countries with oppressive leadership all the best in their search for a brighter future. I just hope that the passion pouring into the streets translates into wise and humanitiarian decisions further down the line.