The latest edition of The Atlantic, a magazine I don’t usually read unless confronted in the airport by a layover of three hours and a bookshop stuffed with paperbacks dealing with spies, politicians, murderers of the worst sort, and rapturous virgins wishing to be otherwise (you can learn a lot about a city’s intellectual climate and reading habits by checking out the airport bookshops), contains an article called “Cheap Laughs: The Smug Satire of Liberal Humorists Debases Our National Conversation” by a Mr. Christopher Hitchens.
This article, which I shall call hereafter as Cheap Laughs, reminded me somewhat of the Puritan take on the maypole and the achingly self-important banning of all forms of frivolity and pleasure lest anyone be happy. I know there are scholars who study humor in all forms and I don’t want to create a maelstrom of indignant accusations about whether I have any background to justify taking on the topic. But what the hell—I’ve got my own opinion and I value it as much as Mr. Hitchens does his. Cheap Laughs didn’t convince me that liberal humorists will bring down this country: what it did was convince me that we as a people are desperate to find some relief from the oppressive self-importance of politics and culture wars.
I’ve always thought of humor as the way we deal with things that perplex and oppress us. We can either take them as seriously as they do themselves and throw ourselves over the precipice with the lemmings, or we can find a way to laugh as a people, and by doing so cut the tension. It’s a bonding thing, in other words. Think Lenten ribaldry when people dressed up as bishops and wore pigs' head masks—misrule like this was allowed for a few special days but would have been blasphemy and punished anytime else. The church wisely knew that people had to let off steam even if meant mocking the very things they valued intensely during the rest of the year.
What we choose to laugh at says mountains about what is important to us—just as the airport bookstores show what entertains us and passes the time—and humor can run from very crude to highly sophisticated and ambiguous. It can be gentle, as Will Rogers showed, or more pointed like that of Mark Twain, or over the top like Archie Bunker, who by providing something we could agree was ridiculous, provided an escape valve. The best humor I have heard has been self-deprecating, as when Ronald Reagan and even George Bush talked to the Press Club in Washington or when someone like George Clooney deflected personal attack with good humor and grace. These responses give us hope that some form of good manners and civilty can exist.
In the end, I can’t imagine why Mr. Hitchens, limited himself to the liberal humorists when there is so much “humor” in every spectrum of political and social thought these days (watermelons on the White House lawn, anyone?), but I also think he’s missed the point. We need humorists on all sides of all issues and we need to see the vital role they have to play for us. Somehow, I think the national conversation will survive humor from either side—and I shudder to think what will happen if we ever muzzle it.
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